by Sherry F. Colb
As many people have noticed, the U.S. Supreme Court has been pumping up the Free Exercise Clause of the First Amendment over the last few years. In theory, Employment Division v. Smith, which demands only that government not discriminate against religious practice or religion, remains the law. In practice, however, the Court sees discrimination against religion everywhere--even when religion is simply not enjoying a special exemption from a generally applicable law--so the Smith standard is effectively an illusion. And even when the Court is not expressly invoking religion, it is subtly relying on its members' religious beliefs. The oral argument in Dobbs v. Jackson Women's Health Organization, an abortion case, is an example: the attorney pressing the Court to overrule Roe v. Wade relied very much on the belief that the raw materials with which women make babies inside their bodies, including zygotes and embryos, are already babies. Justice Sotomayor called out this sleight of hand in asking the Mississippi Solicitor General, "How is your interest anything but a religious view... ? [W]hen you say this is the only right that takes away from the state the ability to protect a life, that's a religious view."
She is correct, of course, notwithstanding the religious right's stubborn insistence that "science" tells us that a zygote, a single cell that results from a sperm cell swimming into an egg cell, is a little person, a homunculus, a baby, a signal that reproduction has already happened rather than being the raw material that it plainly is. When virtually everyone who believes in a proposition is a religious person and virtually every secular person rejects the same belief as absurd, it is clear that we have before us a religious and not a scientific belief.
Wait a minute, though, say some progressives. Maybe we can use this pro-religion approach to help further moral objectives that matter to liberal and left religious people. After all, we could characterize much of the progressive agenda as religious in nature: feeding the hungry, housing the homeless, educating children, and treating outsiders with kindness and friendship rather than suspicion and judgment. My colleague Emeritus Professor Steven Shiffrin wrote a book premised on the idea of harnessing the religious left.
I even received a message from a scholar of Jewish law proposing that protecting the free exercise of Judaism might in some cases require the government to allow a woman to get an abortion. Here is the example: a woman is sick because of her pregnancy, but she is not in danger of dying. She is, however, becoming increasingly depressed because of the physical debilitation. In Jewish law, the raw material inside a woman's uterus is not a person until a designated stage of labor. Therefore, if a woman is sick and depressed because she is pregnant, she may have a religious obligation to terminate her pregnancy. With a robust protection of the free exercise of religion, couldn't this Jewish woman and her doctor obtain an exemption from a law prohibiting abortion?
My prediction is no. Am I saying that she should not receive an exemption? Of course not. I believe it is an Establishment Clause violation as well as a violation of any coherent notion of bodily autonomy to force a woman to be pregnant and give birth against her will. But the five devout Justices are so mired in their own narrow version of their particular religious faith that they do not even realize (nor are they open to realizing) that they are inflicting that version on the population rather than neutrally protecting all practitioners of religion.